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3 de mar. de 2018 · His views here can be compared to those of his friend, Georges Bataille. The point, then, that Blanchot wants to make is that a true community has no other end than its own existence. To this extent, it is indeterminate – impossible to represent or to symbolise.
Georges Bataille provides a context for thinking the presumptions of communication at the edge of metaphysical frameworks and concepts. His radical idea of communication, which he calls “inner experience,” is developed in tandem with his long -time friend a nd interlocutor, Maurice Blanchot. Neither
13 de ago. de 2020 · Under the aegis of Bataille, Blanchot in his turn criticizes the dialectic process, whose final and totalizing stage he calls into question. The passion of negative thought brings man to reiterate his questioning indefinitely, against all plenitude.
Bataille, the War, and the Èze Years. The early 1940s were a particularly formative time in Blanchot’s life. Towards the end of 1940, Blanchot was introduced, by Pierre Prévost, to Georges Bataille. An incredibly close bond would be formed between the two men, lasting until Bataille’s death in 1962.
In this talk, I briefly outline Bataille’s experience of the sacred without god, describing his experience of inner experience, against the background of his influences and within the context of his times.
Following in Bataille’s footsteps, Blanchot exacerbates the demand, does not renounce, never settles. He constructs his argument under the blazing sun of violence, in the rawness of an exigency without respite. Hegelian heroism is thus raised to incandescence, to that peak where Unity is over-
Inner Experience (French: L'expérience intérieure) is a 1943 book by the French intellectual Georges Bataille. His first lengthy philosophical treatise, it was followed by Guilty (1944) and On Nietzsche (1945).
