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Taylor broadly divides the sources for contemporary Western qualitative evaluations of moral value into three broad strands; (1) the theistic grounding as articulated by Augustine; (2) the naturalism of disengaged reason that is typically associated with the scientific outlook; and (3) the romantic expressivism articulated by Rousseau.
1 de mar. de 1992 · After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition.
12 de mar. de 1992 · Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many...
1 de mar. de 1992 · The author is concise and traverses the themes that constitute what we believe to be the Self, and Taylor ensures no psychological stone unturned from religion, theology, cosmology, and psychology (the ramparts of philosophy).
Taylor divide ampliamente las fuentes de las evaluaciones cualitativas occidentales contemporáneas del valor moral en tres grandes líneas; (1) la base teísta articulada por Agustín; (2) el naturalismo de la razón desvinculada que típicamente se asocia con la perspectiva científica; y (3) el expresivismo romántico articulado ...
His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not...
Taylor focuses upon three modern moral sources. First, modern persons believe they "have" an inwardness, as a basic ontological property like "having" arms and legs. Second, beginning in the early modern period, and spe. cifically in the Reformation, modern persons affirm ordinary life as.
